Jan 302012
 

My training in almost everything is fairly limited.  I have a curious and distracted intelligence which works best when I am working with others like myself – that is to say, an intelligence which works quite infuriatingly when this is not a given.

I have never, however, managed to achieve a job status which might have corresponded even to this intelligence – nor, indeed, served to make it productive.  Neither in Spain nor in Britain have I ever, in my life, earned more than the average national wage.

Not even once.

Not even close.

What does this mean?  Have I been wrong all my life in the way I have taken my opportunities?  Do I simply not care enough about how most people prefer to measure success?  Is my intelligence simply useless?  Or is something else operating here which I am unable to fathom?

*

How can we decide when something is right?  How can I decide – in my life and in my society?

These are the questions I pose this evening.

In the past, religious morals and commandments of all sorts – heavily and widely folded into our cultures and ways of seeing – took these kinds of decisions on our behalf.  Successive belief systems replaced religious dogma with an unthinking politicisation of the decision-making processes – which, again, allowed us a relative freedom from having to choose.  And it’s at that point I believe we currently find ourselves unsurely: in a place where those who command us, despite the prevailing sociocultural currents, continue to use politics not to liberate us but, rather, to subjugate us profoundly – as profoundly as any religious stream of thought ever did.

Something, perhaps, we actually need a little more of.

Let me explain.

I’m not saying we need what subjugation brings.  Subjugation is wrong – quite anti-human.  But subjugation, like the small Mediterranean island with perhaps only one or two corner shops to compete for business and time, doesn’t half simplify the effort of getting out of bed in the morning and deciding what to do next.

It occurred to me this morning that what we needed far more than Apple’s virtual PA Siri is something which, instead of telling us what we want to know, tells us what we need to hear.  A virtual boss, if you like, is how I initially described it.  Something which fashions the limits we need.

Maybe what I really meant, though, was a virtual priest.

For Facebook and its ilk – with all their sociopathic instincts – are about as anti-Christ as you could get.  And I don’t mean this in the religious sense of the Devil and all His works.  After all, Christ had an underlying coherence to everything He said – there was structure and pattern: something we could almost mathematically appreciate.  The sociopathic economy, on the other hand, believes in everything and absolutely nothing.

I certainly don’t know whether even a small proportion of my life has borne witness to a man who knows how to take the right decisions.  But, whilst my life is relatively insignificant to a wider world, the question I ask – how we might know we are right – is not only of value but surely needs to be examined.

Too much of what happens is effected by people who are trading on their pasts as if this were all some guarantee of future efficiency.  Civilisation is becoming so very complex that there is no way even a reasonably educated soul can possibly work out whether the specialist he has before him is telling the truth or propagating porkies.  And yet the need to know, to be able to decide, to feel comfortable the decision is the right one … all of this is becoming evermore imperiously necessary to the extent that if we do not find a way that is not based on some kind of blind faith, we shall drown in our own awful uncertainties.

No.  It’s not that virtual PA which simply serves to offer us even more choices that we need.  It’s the whole bloody shooting-match of an entirely brand new belief system – a system which helps us to accurately limit our options to a realistic and sustainable level on what is clearly an evermore complex planet … that’s what we really miss in our civilisation – and what’s making life so very trying right now.

A virtual Christianity, then, anyone?  Jokes about tablet PCs coming down from Mount Apple notwithstanding, it might not be a bad idea.  Based on clever algorithms which we could trust implicitly, perhaps open sourced and thus easily examinable, serving to give us back our certainties after a century and a half of relativism – surely we could manage in a single generation to do away with so much of this 21st century existentialist pain.

Couldn’t we?

Jan 292012
 

John Naughton quotes from his own Observer column today over at Memex 1.1:

The truth is that companies such as Facebook are basically the corporate world’s equivalent of sociopaths, that is to say individuals who are completely lacking in conscience and respect for others. In her book The Sociopath Next Door, Martha Stout of Harvard medical school tries to convey what goes on in the mind of such an individual. “Imagine,” she writes, “not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern of the wellbeing of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken. And pretend that the concept of responsibility is unknown to you, except as a burden others seem to accept without question, like gullible fools.”

Welcome to the Facebook mindset.

And in the light of some of the thoughts I’ve been having recently, I wonder if this profile couldn’t be applied to our whole economy.  As the Martha Stout quote shows us, the very fact that a company not only as large as Facebook but also as intricately folded into many of our daily lives is so psychologically disconnected from the feelings of others really doesn’t bode well for the future.

And not because I believe companies should show a moral side.  After all, Milton Friedman disabused us a long time ago of this notion (the bold is mine):

[...] That is why, in my book Capitalism and Freedom, I have called it a “fundamentally subversive doctrine” in a free society, and have said that in such a society, “there is one and only one social responsibility of business–to use it resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.”

Which, in the light of recent crises as well as their apparent causes, would be a rather big “if” to presuppose, don’t you think?

No.  In reality, what worries me far more than the simple and long-held thesis of corporate psychopathy is the fact that social media and web companies which behave in the way that both Friedman and now Naughton describe can interfere with and influence the behaviours of the people who use their products and services.

It does, after all, seem inconceivable that we can escape being fashioned by the tools we use so intimately.

What worries me, then, aren’t the sociopaths who are populating our business world.  What worries me, then, is that very shortly a wider society will begin to join them.