Apr 272012
 
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Rick asks the following question:

Can we all be creative given the right circumstances or is creativity the preserve of a few naturally talented people? It’s an important question for organisations. If it’s the former, you foster an environment where people are given as much freedom and stimulus as possible. If it’s the latter, you recruit highly creative people and keep everyone else in their boxes.

Later on in his post – worth reading in its entirety – we get an explanation of why the latter should be the case.  He quotes from Philip Delves Broughton thus:

Most of us, he says, are average. The job of managers is, therefore, to manage the mediocre middle, get as much out of them as they can and stop them from trying to be too creative.

Broughton goes even further, observing that in at least one technology company certain strategies are used to “keep the middle focused and spare senior managers having to fend off endless half-baked ideas and requests”.

My experience as a lowly worker in a banking corporation, where – over several separate periods of senior management turf wars and empire-building – IT systems were chosen by such managers without reference to the people who did the work, is that part of the problem we have in such hierarchical organisations is precisely the inability of these executives to listen properly to what the middle (or, indeed, the bottom) has to think and say on virtually any matter.  They are so involved in the outward signs of decision-making process – the meetings, the conference calls, the physicalities of communication – that they very rarely actually pay any attention to warning signs on the ground as a project proceeds.

Their helicopter views flatten all the ridges and mountains and make obstacles disappear unquestioningly.

Only when a new process needs to be implemented, and the systems fail to do what the salespeople promised they would, do these senior managers then put it all in the hands of their hapless workforces, used by now to simply having to get on with the job of employing their base and unrecognised creativity to create the relevant workarounds which will serve to sort out the mess the allegedly imaginative types always seem to manage to leave behind them.

If truth be told, there are two types of imagination in a company: one we may perhaps inadvisably term male, the other we may perhaps inadvisably term female.  I divide it so, even though I risk causing offence, because I saw it split thus in my aforementioned former place of work.  The driven and single-minded souls, the supposedly “creative” types at the top of the tree, mainly red-blooded alphas it would seem (and therefore males), all seemed to try and fashion future perfections that would solve the company’s problems at one fell stroke.  Meanwhile, when the catastrophes that resulted threatened to destroy the ability of the organisation to do the job it was supposed to do, it became the turn of the mostly female workforce at the lower levels of responsibility to use their well-honed abilities to think everyone out of the bag senior managers had got into the habit of dropping the company in.

Because this female creativity I describe (some men exhibit it also, by the way – though rarely as uncomplainingly as their female colleagues might) is so very very clever and good at what it can achieve, there is, as a result, absolutely no incentive nor need for the male creativity to act any more efficiently or realistically than it already does.

Thus we witness the kind of situation where people at different levels in such large organisations find it difficult to learn from another; are unable to respect the wisdoms of another; and come to the conclusion that the mediocre middle (or, indeed, bottom) needs to stay in its cowed and evermore data-inputting boxes.

There is one exception to those sectors which refuse to recognise the value of the supposedly mediocre middle, though: the practice of politics.  For politics, the middle is neither mediocre nor to be undervalued: the middle, in politics, being the Holy Grail that generally leads to the winning of elections.

So often does politics seem to get 21st century life wrong at the moment.  And yet, maybe here we see something different.

Are we actually saying that the instincts of politics are right in all of this?  Valuing the middle not as mediocre but something splendidly imaginative.  A crossing of frontiers and borders bound to generate the kind of creative dissonances a modern century requires.

Or do Rick’s management experts have the finger on the pulse of what makes a company – and by extension, a society too – as creative as it should be?

Creative enough to devise one best way – but not too creative to question it!

Pardon me my cynicism, will you?  I guess I’m already too old to easily believe what I’m told.

*

So then.  To summarise.  Marvellous, mediocre – or even anti-creative perhaps?  Who’d care to occupy the middle of almost anything?

Except, conceivably, the most creative of all human beings … that highly underestimated worker, and voter, bee.

My money’s on the middle.  What about you?


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Apr 252012
 
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My thoughts on this matter continue to emerge.  Bring yourself up to date, if you wish, by reading this and its associated posts.

Just a couple more ideas to throw into the mix.

The social web’s major achievement seems to have been to convince people to work for global corporations for free.  Not only for free but also in exchange for handing over personal data such as names, locations, dates of birth and so forth.  We spend hours every day inputting what starts out as our data in a process whereby it essentially becomes their data – much of which in a discrete sense is of very little value.  But bundled together, as sparse data often has been over history, it takes on a whole new life and existence.

So where has that selfsame history brought us?  Whilst the 20th century was characterised by the multiple players of the industry of film taking over from the single authorship of the previous century’s novels, the 21st century will be characterised by a virtual sweat-shop of voluntary and addicted labour inputting its individually irrelevant datasets in order that algorithms and clever software manage to tease creative content out of the mix.

The creativity crisis both Chris and Rick speak so eloquently of is, in fact, no crisis at all – for there is plenty of employment to go around; the only slight problem from a living-your-life point of view being that it’s manifestly unpaid.

If we feel that the creative arts are inadequately funded, it’s because we’re looking in all the old places to create them.  The new and brightest locations for creativity exist in the online constitutions which convert the product of evermore humble data-inputters across the globe into interesting and engaging Web 2.0 content.  And funding isn’t necessary because the dumbing-down of process which characterises such corporate bodies everywhere has now also been applied to the end-users of such tools.  Which does beg the question: who, in fact, could justify paying anything to anyone for simply liking or commenting on an article?  In essence, we’ve been sold the donkey that what we do is ephemeral and worthless by itself – when in reality, using such dumbed-down processes which gather together and combine disparate data in new and unusual ways, it is really rather valuable, permanent and complex.

Are the machines on the point of taking over then?  I would argue, with billion-dollar stock market flotations and user populations in the hundreds of millions, the modern social web has already turned us into industrialised cogs – freeloading as it does quite brutally on the back of our own falling standards of living as we work for zilch.

This software I talk of serves to take the basest of another’s data and turn it into a financial gold which is then stripped of all authorship and right to proper remuneration.

A virtual alchemy finally exists, then, in the 21st century.  And its objects and goals – and victims too – just happen to be ourselves.

Oh, and one final thought to be going away with: if you believe in remunerating content providers properly but at the same time are thinking of using collated datasets of social content to run your businesses, think for a moment where all the latter information comes from – who produces it, under what conditions and how.

You may discover that the phrase “two-faced” comes to mind as you fight to impose your copyright laws on end-users of film, video, music and journalism – end-users who in a separate context you’re effectively employing unwaged in order that you might market better such legally protected products.

Yes.  Web 2.0 is a classic example of getting something for nothing.  Which doesn’t stop the most fervent supporters of copyright, even as we speak, resorting hypocritically to its charms.


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Apr 202012
 
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Chris rightly asks the question:

The answer is that all pose what might be the most important question in economics – of how to encourage creativity.

I think, however, the question is misplaced – misplaced because economics, as well as observers of the creative industries themselves, still sees human endeavour on a playing-field where individuals are more important than mobs.  In fact, some would eagerly blame open source movements and other crowdsourcing efforts for having removed the individual – as well as their due compensation – from modern creation.

But if we’re honest about this, it started at least as early as the nascent 20th century production line that was the Hollywood film industry.  (There are, if I remember rightly, historical references to the Flemish geniuses of Renaissance art also running their own industrially produced outputs – though obviously nothing on the scale of Hollywood.  On the other hand, what did the printing-press bring to authorship if not the industry of the many cooks who might very well spoil the broth constructively?)

And this selfsame Hollywood, for quite a while, was able to impose a model that other industries such as newspapers readily copied: take advantage of the multifarious skills the properly channelled mob might apport; pay them minimally for their efforts; and cream off the profitable results in terms of massive gains for hierarchies and shareholders decade after decade.

The problem, of course, for all the above now, is that the mob which once scraped a living by working for the corporates – which quite correctly invoked the added value that centralised communications, places of work and managed teams of able staff brought to very many creative people – has “disintegrated” into free-culture producer-consumers on the web.  The problem with the web isn’t just that the corporates are getting their content “ripped off”; the problem with the web is, really, that the ant-hill mob of selfless striving has replaced the permanent expectation to be individually famous – and paid for it.

If you stop blogging, another blog will replace you.  If you stop posting to Flickr, another photographer will step into your shoes.  We have taken on board so completely the fifteen-minutes-of-fame dynamic of Warhol’s that we actually now expect to be eventually trodden on – and our only desire is to carry on scurrying creatively for as long as our own personal resources last.

The problem, then, with creativity in modern economies isn’t finding ways of generating more of it.  We only have to read up on YouTube’s download and upload stats, on Wikipedia’s daily pageviews and on Pinterest’s current levels of interest to realise that quantity – and even quality – isn’t an issue.  The ant-hill mob is doing its biz – there’s no doubt about that.

No.  The real problem with creativity only exists within an individualist – and perhaps libertarian – focus on what human reward should really look like.  Even as traditional socialism vanishes from most of modern political practice, the old sharing and community instincts which form a part of being a human being find their expression in modern online creativity.

Essentially, creativity has finally gone all post-modern on us: it no longer needs the traditional economic process of investment, worker oppression and shareholder reward to produce its goods.

The question is whether this is satisfactory for any of us who still believe we human beings should be more than grains of sand on anonymous beaches.

And to that question, I really have no answer.

Maybe because part of its answer, sadly, lies in the meaning of life itself.


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Mar 042012
 
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I’ve been pointing out recently how top-down traditional politics isn’t the only way into democracy – nor, even, can it now fairly represent the splintering nature of our society.  You can find these pieces here, here and here.

I then read a short piece from Lib Dem Voice, highlighting a recent article in New Statesman.  One line in particular from the Lib Dem Voice post caught my attention (the bold is mine):

Yet the Lib Dem / Conservative Coalition is exerting quite the opposite effect on Labour:
The Labour benches generally feel frozen with caution. The two Eds, Miliband and Balls, advance the party line in increments and then invite the party to toe it without a fraction of deviation. As a result, anything anyone in Labour says that might be decoded as new or interesting causes a sensation, which only reinforces the leadership’s fear of saying anything – or allowing underlings to say anything – egregious*.

Ironically, therefore, it’s the governing parties which feel free to explore new ideas through the creative tension of Coalition. In contrast, HM’s Official Opposition has become scared of its own shadow.

Creative rub and cultural dissonance have always been the two grandest virtues of multicultural and multilingual societies.  Is it possible, then, that what we have here in this case is a Labour Party which – in its dynamics of discourse – is heavily anchored in a former “One Nation Britain” approach to politicking, whilst it’s the Coalition government, forced as it is – quite despite its individual party political instincts – into the cauldron of creative tension, that is actually acting out the theory behind modern multicultural and multilingual groupings?

The results, of course, are never going to be guaranteed.  That they preach multicultural and act out mono-cultural is always going to be a possibility.  So I’m not saying the policies themselves that come out of such a process are properly reflecting the dynamics in play.

But if Labour wants to be a radical party and yet also expects us to believe in the past (its ways of seeing and doing, its dynamics of decision-making and implementation) in order to achieve such radicalism, how can it possibly square such conceptual circles and convince us that any of these contradictions are actually going to make any sense? 

That is to say, how can you possibly sell the idea of a content of multiplicity and diversity if the process for arriving at and sustaining such conclusions is so very very one-dimensional?

Wasn’t honest disagreement always a hallmark of the left?

And are we now saying the right have also stolen, from under our very political noses, even this badge of dialectic courage?


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Aug 212011
 
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This quote came to me today via Twitter:

RT «@ecoconsumer “The opposite of war is not peace. It’s creation.” Quote from inspiring speech at @WashingtonBus event yesterday.»

This is so profound that I only now am I beginning to unravel the mind games which those who support war play with their populaces.  Although when Tony Blair says that (the bold is mine) …

But in a rare intervention into British politics since he left Downing Street, Blair defends the society Labour helped to build and says he believes this generation is more respectable, responsible and hard-working than his own.

… I have to agree with almost everything he is implying.  After the veritable mountain of disgraceful and rotten behaviours which accompanied Blair’s in many respects laudable socialism by stealth, the vast majority of the rest of us could hardly be seen to have behaved any worse.

The opposite of war is indeed not peace.  Those who sell the idea that this is so want to introduce and sustain the argument that those against war are passive souls.  But there is nothing more active than the creativity which adds newness to a world of constructive cohabitation.  And that is precisely where the established order finds it difficult to be fleet-of-foot; precisely there where it prefers to sustain the idea that “thuggish” imposition is action – whilst anything else involves the inactivity of the weak-minded.

That the opposite of war is not peace but creation indicates that the opposite of creation is actually destruction – and therefore war.

Blindingly obvious when you look at it like that, isn’t it?

So we’re not peaceniks then – but creationists?  Oh dear.  I do hope not …

Blair does however make some interesting assumptions – revealing, as he does, perhaps more about his impositional style of leadership than he might care to care for:

Blair writes that at the end of his time in government he realised that the solution was intervention family by family, a reform of criminal justice around antisocial behaviour, organised crime, persistent offenders and gangs.

But in a dig directed towards Gordon Brown, his successor in 10 Downing Street, he adds: “The agenda that came out of this was conceived in my last years of office, but it had to be attempted against a constant backdrop of opposition, left and right, on civil liberty grounds and on the basis we were ‘stigmatising’ young people.

“After I’d left, the agenda lost momentum. But the papers and the work are all there.”

Here, we still have that unhappy interventionist philosophy which arguably did the right thing early on in Kosovo – but, once unsheathed and raised on high and wielded with the ever-growing enthusiasm he showed, sadly led to Iraq, the setting-up of millions of CCTV cameras (incidentally unable to prevent the recent riots even as they were used to identify the miscreants), as well as a whole host of other “proactivities” which did, indeed, trample over certain civil rights and treasured assumptions, relating to those individual freedoms surely all governments must keep in mind.

Thus it is that the grand centralisation of Britain was Tony Blair’s fault – even as its cause clearly lay in Margaret Thatcher’s total destruction of the tapestry of British industry, community and public services.  In a sense, New Labour had no alternative but to use the command-economy approach to British regeneration and political expression – there was too little time and too much damage which needed repairing for any other more sustainable, and intellectually acceptable, approach to be used in those early years.

So Tony Blair was the son of Thatcher – although not in the way you might like to think.

Whilst Cameron’s “Broken Britain” is the son of the Coalition’s war on Blair’s socialism by stealth – even as Blair himself likes to justify his command-economy instincts and say that those responsible are simply the wildly disaffected: the alienated “yoof” no one is ever going to properly understand.

It would, of course, be too much for him to admit that the way he had done things had anything to do with the way people reacted recently.  Impossible, of course, to argue or recognise that top-down government of the early-emergency kind, whilst necessary at the time, laid down the attitudes and behaviours which encouraged such reactions.

As always, the shakers and makers are responsible for so much of the damage that takes place under their regimes – as well as afterwards, under others’.  For they can’t, on the one hand, when it suits them, claim the responsibility for having engineered sociocultural and political wonders – and then, on the other, when things go belly up, deny all connection.

But, and here’s the rub, it’s even more disconcerting than that: it’s far more, I would argue, because of their repetitive inability to get process right than – necessarily – their swollen penchant for inappropriate policy.

Though there’s always, of course, the latter too.

And, unhappily I would judge, they see their legacies in terms of the numbers they crunched – instead of understanding how such societal realities actually lie in all the voters they turned their clever backs on.

And still they do not learn.

And still they do not learn.


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Aug 032011
 
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This article from the BBC this morning doesn’t really seem to know how to focus on its chosen subject – hardly surprising as it deals with the octopus that is the digital economy and online behaviours.  It starts out by saying the government won’t be getting into the business of blocking websites accused of copyright infringement (partly, perhaps, because existing laws allow injured parties to request this anyway) and ends up describing how some people believe that consumer-producers who manipulate and process other people’s digital content are acting more along the lines of quoting and paying their respects than ripping off the rights of original creators.  As the piece observes in relation to the Coalition’s laudable desire to finally legislate in favour of format shifting:

Some legal experts believe that the acceptance of format shifting, combined with relaxations on manipulating works for the purpose of parody, paved the way for creative people to use content in different ways.

And as the piece concludes:

Such creative synergies could become more common in a more tolerant copyright climate, suggested Ms Hall.

“Rights holders are often very nervous about things like this but when you come down to it, it’s the people that buy everything who also go to the trouble of writing and creating more,” she said.

“It’s about riffing off, not passing off.”

Personally, I feel most strongly about this matter.  Film and television form part of a body of artistic endeavour on an industrial scale the like of which the planet has never seen before.  Prior to this art, people were able to learn the tricks of the trade by copying the grand masters – whether painters, composers, sculptors or authors – and acquiring a better and inside knowledge through so doing.  Copying, however, as an innate trick of the human mindscape, has been deliberately defamed through its many and multifarious connections with the “pirating of intellectual property” – to such an extent that even our education system now often types this valuable tool of learning as something reprehensible.

Nowadays, anyone who cares to learn the tricks of the film and television trade must either pay vast amounts of money to the traditional media schools or contemplate breaking the law (as is in Britain at the time of writing this post) by ripping CDs and DVDs to their computers.

We need that “more relaxed copyright environment” mentioned in the BBC article precisely because we need to guarantee the future of that entrepreneurial side of content creation – a future which we may choose to sketch out for ourselves.  For the future of all digital creativity will depend entirely on recycling the pasts of the 20th century masters, if we do not get the balance right between the cash-cow centres where existing content is a licence to print money and the bright new stars who need to acquire their skills on the basis of a close and intimate contact with such content.

Only through sanctioning the format shifting of existing digital content and its reprocessing by those intelligent consumer-producers I describe above, both for parody and pastiche as well as quotation and honest reference, will a 20th century industrial exercise in creative production ever be able to fulfil its potential.

Right now, the nexus between 20th century analogue content and 21st century digital content is in desperate need of a creative commons.  The past needs the future to renew itself and conquer other terrains.  This, then, is exactly why the government is right to wish to balance the rights of that past with the hands-on needs of the future.

For once, this government seems to be doing something profoundly right.

If only I could say the same of the rest of the socio-economic landscape.


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May 312010
 
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It’s lovely how stories sometimes sneak up on one on the same glorious day, how they clash in vibrant and productive dissonance and spark potential solutions to problems we wish we could only make go away.

Even when we understand that such problems probably won’t go away, we can at least understand why they’re happening.

The first comes from John Naughton’s Memex, on what incentivises people to do the work they do:

[...] The essence of it is that financial incentives and penalties work well for jobs/tasks that are dull and repetitive and impose a low cognitive load on those who do them. But the minute one’s dealing with roles which are intellectually challenging, then the carrots-and-sticks approach fails.

Interesting, don’t you think? It becomes even more interesting when one sees that Neil Davidson, the co-founder of Red Gate Software, one of the most interesting and admired companies in Cambridge, decided to abandon the complex commission structure the company had developed to motivate its salesforce and replace it with a system based on (increased) flat salaries. Guess what? It works just fine, and Red Gate is taking its market by storm.

But the really interesting thought is what follows:

You may remember that whenever the issue of paying obscene bonuses to investment bankers is raised, we are solemnly informed by the directors of publicly-rescued banks that it’s essential to continue to pay said bonuses because otherwise the aforementioned wizards will go elsewhere. The clear inference is that they are entirely motivated by financial incentives, viz bonuses. But if it’s really true that financial incentives are what motivates bankers, then doesn’t it follow that the work they do is repetitive, dull and imposes a low cognitive load? And if that is indeed the case, then why don’t we just replace them with software and have done with the whole grisly business?

I’m ever so slightly inclined to believe there’s an element of false logic operating here – but also, in the light of recent events, more than willing to hope there might not be too much for it to interfere damningly with the underlying assumptions.  More here from a most deserving post.

Meanwhile, retweeted to me via Paul’s Twitter feed and within minutes of stumbling across John’s post, I came across this BBC story which emphasises the connection between creativity and madness:

Creativity is akin to insanity, say scientists who have been studying how the mind works.

Brain scans reveal striking similarities in the thought pathways of highly creative people and those with schizophrenia.

Both groups lack important receptors used to filter and direct thought.

It could be this uninhibited processing that allows creative people to “think outside the box”, say experts from Sweden’s Karolinska Institute.

In some people, it leads to mental illness.

But rather than a clear division, experts suspect a continuum, with some people having psychotic traits but few negative symptoms.

More from this excellent – even if hardly groundbreaking – article here.

(I say hardly groundbreaking as a project called Mad for Arts, run by the Community Channel, was saying similar things six years ago – and to great effect I might add.  I found myself taking part in this project and even making a film for it as a result of events that turned my world upside down in 2003.  If you’re interested in finding out more, background to what led to my experiences can be found in this short story, published last year on behalf of the British Heart Foundation.  Meanwhile, a far more visceral, and far shorter, taste of what it is like to suffer a nervous breakdown can be found here, in the piece “An Eye for Detail”.)

Finally, as if to underline the importance of diversity – and almost as a prophylactic against other kinds of mental degeneration – I bumped into this story on the advantages of bilingualism.  Also from the BBC, it confirms what I have long felt about the protective virtues of crossing cultural boundaries:

A project at Bangor University aims to explore the benefit of being bilingual.

Researchers will be recruiting 700 people aged between two and 80 to take part in the £750,000 programme.

Prof Virginia Gathercole said the obvious benefits included being able to converse and to participate in two cultures.

But she said there was also evidence of non-language benefits, such as the ability to protect the brain from ageing.

“The very act of being able to speak, listen, and think in two languages and of using two languages on a daily basis appears to sharpen people’s abilities to pay close attention to a aspects of tasks relevant to good performance,” she added.

Research carried out already had also shown having two languages helped protect against the decline in the brain’s abilities when ageing,” she added.

More can be found here from what I am sure will be a most useful and constructive study, especially for a nation like Britain which absolutely needs – above all – to know how to continue to be proud of its differences if it is to remain as firmly 21st century as it needs to.

So how do I summarise how these three articles make me feel?  Simply that the world is a marvellous place – if only we allow those who inhabit it to properly achieve their potential.

What I most loved about (at least that imagined) British society of old was its absolute embracing of altruism, eccentricity and a probably empire-driven foreignness.  We need to shrug off today’s tendency to medicalise such desirable differences – and sharpish.  There is sufficient evidence in this evening’s post to show us the way forward.

The way forward is not to diminish but – rather – accentuate such differences.  The way forward is to celebrate such differences.

We need the diversities and virtues of a truly democratic socialism like never before in our history.


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