Mar 122013
 
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I don’t know much more than the bare bones of this particular story.  The BBC reports it rather sketchily at the moment as breaking news; even the My San Antonio website doesn’t make it all that clear whether criminal proceedings are attached to the $10 million payout by the LA archdiocese of the Roman Catholic Church, designed it would seem to settle four cases of child sex abuse.  There is talk of further punitive claims against the Church, mind – but I don’t think I fully understand what this means either.  Of course, $10 million can never serve to repair the abused childhood of any poor young person, but – at least in an English context – $10 million would I think be considered pretty punitive already.

I do – out of ignorance – wonder what’s happening here, though.  Is the Church really not of this world?  Are criminal laws not applicable for those who move in the grace-filled circles of godliness?  We hear, as over time the details seep out, of reports having been sent to the Vatican time and time again.  Someone with more money than sense then pulls out their temporal wallet and finds the means to settle what can surely never be settled.  Confession is supposed to be good for the soul, but it would appear that the Church has a very cardinal side too – and the response to these very cardinal sins is not unlike, say, Mr Murdoch’s in the face of phone-hacking scandals various.

That is to say, get out the chequebook.

By now, you must be thinking me very naive.  “Why not?” you may ask.  “If the aggrieved are happy to achieve closure through a wad of promissory notes, who should be reserving for themselves the right to intervene?”  Well, I may be naive, but I’m bloody well not stupid.

I was watching a TV interview last night with an Italian priest – a fairly young Italian priest.  He was sat on a terrace outside a bar, a cup of coffee to hand I think; a brain as sharp as anyone’s might be.  During the interview he cared to remind us of the example of St Francis of Assisi.  No airs and graces there – though plenty of a very different kind of grace.

He asked, almost pleaded, for a different kind of Church: a Church of the lay people; a Church for the real people.

A Church, essentially, which was of this world.

If the Church is to lead its faithful out of the mire in which a wider society finds itself, both politically and economically, both democratically and socially, then it needs to understand this world.  And it can only understand this world by understanding how to engage with its miseries.  To distance itself, to separate itself, to see the hand and works of the Devil in everything bad that its representatives carry out, is to repudiate all sense of personal responsibility and liability: to excise, in fact, from the people who form the Church all possibility of a true redemption.  You cannot be redeemed unless you want to be; unless you express true sadness at what you did, even as you shouldn’t have done.  But to go down the path of saying the Church is capable of no evil – and where it is, it is the acts of extraneous forces or weak men or sheer greed – is to argue that the structures of the Church have no impact on how its flock, clergy and faithful end up behaving.

This is what they said at the start of the Germany that became the seedbed of Nazism.  Structures do matter – terribly too.  The environments we construct – or perpetuate from generation to generation – affect the behaviours we exhibit.

I’m not versed in the Bible; am not versed in the religion I was born to.  But I do feel that if God existed … well, He would not choose structures for His work on earth which distanced that work from the earth He was looking to save.

In any case, it seems clear enough, with the examples I have linked to above, that such distancing from the grassroots has served no purpose whatsoever: to an outsider looking in, it would seem that there is now very little difference between a) those who, from the depths of Wapping, formerly ran the blessed News of the World; and b) those who, from the depths of the Vatican, currently evangelise the blessed Word of God.

Both, in a nasty and very ultimate place, understand the power of money to make problems go away.


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May 162012
 
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We’re a household full of examination stress at the moment.  My eldest is at uni, looking to pass his second-year exams in order to be able to visit and stay in China next year.  My middle son, meanwhile, is taking his AS-levels – next week he has three exams: Tuesday, Wednesday and Thursday.

But where I detect significant distress is in my daughter.  She has only just turned fourteen and yet her school has decided for some incredibly bizarre reason to put her whole cohort through the stress of GCSEs.  Just remember how you were at such an age: study skills barely developed, if at all; in the middle of adolescent angst, the terror of potential failure and ever-present panic getting ready to strike one down.

Now all credit to her Religious Studies’ teacher (for that is the GCSE which is being sat).  He used to be a lawyer and has produced an excellently structured and logical set of revision notes.  She truly appreciates his wisdoms and his intelligences – and in the evidenced and logical way that she has finds him quite the best teacher in the school.  So it was that this morning, in the face of rising hysteria, he told the cohort not to worry about tomorrow’s exam: it really meant very little and should cause no preoccupation whatsoever.

Good job, my man: sensitive teaching.  Ruffled feathers gently soothed.  Could question the decision to put forward Year 9s for GCSEs in the first place – but would not question the sensibility with which this teacher has carried out his role.

So there was my daughter – slightly less anxious than before – as the morning progressed to Geography.  Can you then guess what happened?  The Geography teacher, whose subject was not being examined in any way, proceeded to truly put the fear of God up the cohort all over again.  The admonition apparently went something along the following lines: “You really won’t want to fail this exam.  The government doesn’t want to see you sitting and resitting exams all the time.”

WTF?  I mean, WTF?  WTF does my daughter’s taking of GCSEs at the tender age of barely fourteen have to do with the government, for Christ’s sake?

Yes.  It’s clear that teachers are being extremely stressed out by the consequences of the government’s stupid cuts and idiotic economic policy.  I am, as a person mildly interested in politics.  My wife and I are, as parents of the above-mentioned children.  But surely the job of such interested parties as ourselves is to strive whenever we can to put a protective firewall between callous government and our charges.  Or should we tell it just as it is?  As the Coalition government proceeds to punish and bully its subjects, should we transmit the message and process down the line and bully our subjects in turn?

To be honest, I am absolutely fed up of a couple of really bad eggs at my daughter’s school.  Bullying of the casual kind that is taking place between teachers and students is utterly unacceptable even as hierarchies continue to accept it.

But the kind of treatment my daughter and her classmates had to suffer today, at the hands of a teacher who (at least today, for whatever reason) was anything but well-meaning, is completely intolerable.

As is the political class which kicks the man who kicks the woman who kicks the kid who kicks the dog which chases the cat which mauls the bird which was once able to eat the worms.

And that’s how the Coalition bullies our teachers into bullying our children.

Only the rest of us must surely manage to do a little better than that.


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Nov 122011
 
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I read this story from the Mail today almost as soon as it was published.  I thought it might be wise to wait and see.  Even after everything that has happened, and even after everything we’ve all written, I did wonder if this was just one accusation too far.  James Murdoch and his NLP-like ways of disconcerting his verbal opposition, his carefully open body language, his convincingly couched appeals for reasonableness to those others sidelined in attendance as awful accusations were declaimed by Tom Watson, as well as Murdoch’s oh so appealing naivete in the face of a dreadfully suspicious world, all still continued to make me wonder if he – and by extension the Murdochs in general – were truly as bad as they are painted.

But the news continues to dribble out.  First from that Mail story I link to above:

The latest twist in the case emerged 24 hours after Mr Murdoch – the son of media mogul Rupert Murdoch – was grilled for two and a half hours on Thursday by a House of Commons select committee.

In a bruising second appearance before the Culture Committee, he insisted he had not learned until recently that the practice of illegally eavesdropping on private phone messages went beyond a single ‘rogue reporter’.

Then Andrew Neil tweets that:

Source close to R Murdoch tells me emails uncovered by police in India (see today’s Daily Mail) potentially ‘devastating’ for James M down.

Only for Tom Watson to confirm this incredible piece of information barely an hour and a half ago:

“Every Single Member Of The Committee Investigating [Phone Hacking] Were Followed By Private Eyes” http://t.co/TJKBnBZW 6 months ago!

Meanwhile, my attention is drawn to this similarly ongoing story – and it occurred to me a thought experiment really might not come amiss.  It describes how alleged abusive behaviours at a Catholic school were being investigated by the Church itself – an exercise which in the words of one observer was akin to putting “Dracula in charge of a blood bank”.  In a more recent report on the outcome of an external investigation into these selfsame accusations, we get this text:

The report’s key recommendation was that Ealing abbey monks lose control of St Benedict’s. It listed 21 abuse cases since 1970 with Carlile saying the form of governance was “wholly outdated and demonstrably unacceptable”.

The report said: “In a school where there has been abuse, mostly – but not exclusively – as a result of the activities of the monastic community, any semblance of a conflict of interest, of lack of independent scrutiny, must be removed.”

“Primary fault lies with the abusers, in the abject failure of personal responsibility, in breach of their sacred vows … and in breach of all professional standards and of the criminal law.

“Secondary fault can be shared by the monastic community, in its lengthy and culpable failure to deal with what at times must have been evident behaviour placing children at risk; and what at all times was a failure to recognise the sinful temptations that might attract some with monastic vocations.”

Historic fault also lay with the trustees and the school for their failure to understand and prepare for the possibility of abuse with training and solid procedures for “unpalatable eventualities”.

In his criticism of school governance, Carlile wrote that the existing structure lacked “independence, transparency, accountability and diversity, and is drawn from too narrow a group of people”.

So let’s rewrite that just a little – and see how it might pan out as template for – say – a massive global news-gathering corporation called Miljenko’s News:

The report’s key recommendation was that the Miljenko and his inner circle lose control of Miljenko’s News. It listed thousands of phone- and computer-hacking cases since 1999 with the report’s author saying the form of governance was “wholly outdated and demonstrably unacceptable”.

The report said: “In a corporation where there has been abuse, mostly – but not exclusively – as a result of the activities of its editorial community, any semblance of a conflict of interest, of lack of independent scrutiny, must be removed.”

“Primary fault lies with the abusers, in the abject failure of personal responsibility, in breach of their legal responsibilities … and in breach of all professional standards and of the criminal law.

“Secondary fault can be shared by its board and top management, in its lengthy and culpable failure to deal with what at times must have been evident behaviour placing the public and democratic discourse at risk; and what at all times was a failure to recognise the awful temptations that might attract some with corporate vocations.”

Historic fault also lay with with the shareholders – especially the institutional ones – for their failure to understand and prepare for the possibility of abuse with training and solid procedures for “unpalatable eventualities”.

In his criticism of corporate governance, the report’s author wrote that the existing structure lacked “independence, transparency, accountability and diversity, and is drawn from too narrow a group of people”.

For two things occur to me, you see.  What surprises me, first, given that the original version of our thought experiment tonight describes how a corporate body like the Catholic Church would allegedly appear to have been consistently allowing the abuse of children since 1970, is that this story is not grabbing the headlines this weekend as much as Mr Murdoch’s also alleged – and perhaps ethically analogous – disregard for what is admittedly an utterly different set of public and private mores.

Just remember the litany however.  Thousands of alleged cases of phone-hacking, uninvestigated by the British police for almost a decade; families like that of Milly Dowler absolutely led down the garden path of cruelly raised hopes; a body politic pulverised by Murdoch Sr’s total control over its democracy; and now, if Watson and Greenslade are to be believed, a surveillance of lawyers and MPs which continued well into 2011.

Whilst it was supposed News International was cooperating with the authorities.

Talk of Dracula being in charge of the blood bank.

*

What surprises me more, however, and after all, is that if such a report as the one we read above can be written on an institution as mighty as the Catholic Church, especially in the uncompromising tone we clearly can detect and note, why – then – cannot we do the same in relation to News International? 

And sooner rather than later?

Murdochs, monks and dirty habits.

There’s no getting away from them.

Closed environments, shuttered communities, organisations where money is no object.

And there was once a man called Jesus all people would probably have been proud to have in their belief systems.

Just as there was once a Murdoch called Keith all journalists would probably have been proud to have in their profession.

How the mighty fall.

And how very far.


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Nov 092011
 
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This was what the Catholic Church was attempting to argue this summer:

The Roman Catholic Church is taking the unprecedented step of arguing in court that is is not responsible for sexual abuse committed by its priests, arguing that the relationship between a Catholic priest and the bishop of the local diocese is not an employment relationship and therefore the diocese does not have vicarious liability.

The court case in question did not focus so much on the example of abuse which provoked examination of the issue but, rather, this:

However the hearing this week will not deal with the allegations of abuse at all, but will centre on the ‘corporate responsibility’ of the church in abuse cases.

If the claim is upheld, the church will be found legally responsible for the sexual abuse committed by their priests.

What really shocks about the stance, of course, is that a church – of all entities – should care to avoid responsibility for such disgraceful acts against the integrity of vulnerable human beings.  But there you have it: a corporate body will always behave like a corporate body – even when it’s a church.

As yesterday’s report from the same news organisation goes on to summarise:

The Catholic church has always argued that it is not “vicariously liable” for the actions of priests. In a three-day hearing in July before Mr Justice Alastair MacDuff, the church argued that priests are not employees. They said there was no contract of employment, that priests paid self-employed taxes and that the positions were never advertised.

Anyhow, yesterday we were spared further embarrassment (I say embarrassment because although I am a lapsed Catholic, I do even now feel a certain responsibility for what the Church declaims).  This video tells us everything we need to know.

And, just to make it absolutely clear, below we have about as much clarity from the judge himself as we could hope for:

“[Father Wilfred Baldwin, who is accused of abuse] was so appointed in order to do [the Church's] work, to undertake the ministry on behalf of the defendants to fulfil that role… He was directed into the community with that full authority and was given free reign to act as representative of the church,” the ruling read.

“He had immense power handed to him by the defendants. It was they who appointed him to the position of trust which (if the allegations be proved) he so abused.”

However, as the video points out, it would appear not to be clear enough for a corporate body – and so the Church has decided to appeal.  It has also declined to speak to the media as a result.

Which all reminds me of the behaviours of Big Tobacco and Big Media as portrayed in the excellent film “The Insider”.  The closed and hidden nature of their functioning encouraged the kind of corrupt and two-faced actions we witness today in the Church.

The Spanish stolen babies case (more here from a personal standpoint) is just one more example.

One wonders what would have happened to any other organisation which had committed the kind of crimes the Church has been accused of turning a blind eye to.

Imagine, in fact, if – instead of the Pope – the Church was headed up by the Murdochs …

Would we still be talking about the finer matters and technicalities of employment law?  I don’t think so.

Too big to fail then?  Is the Church a religious equivalent of the banking system?  Have we all been suffering under the massive impact of an example of moral insider trading?  I wonder.


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Aug 212011
 
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The Roman Catholic Church has had a well-documented recent history of child abuse – as well as it would seem, at least according to some in the Irish Republic, a certain resistance to cooperating with the authorities in bringing those responsible to book:

“The rape and torture of children were downplayed or ‘managed’ to uphold instead, the primacy of the institution, its power, standing and ‘reputation’.”

Pretty poor stuff.  Meanwhile, at a distance, via Spanish TV news, I am currently witnessing the conclusion to the so-called “Jornada Mundial de la Juventud” (JMJ) (in Spanish) – loosely translated this means World Youth Day.  Around a million pilgrims have attended the event – and, if we dared to see it in purely political terms, this might be interpreted as a massive public relations’ victory for the aforementioned religious grouping in what is an evermore secular nation such as Spain.

Whilst in the light of what’s happened in relation to the “management” of institutionally unhappy news, we might go even further and describe this kind of event as spin.

If we were so inclined.


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